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Mad Men, 5.11 “The Other Woman”
Historically, Mad Men has put a lot of weight on the eleventh episode of each season. Each season has had a highlight in that spot. “Indian Summer,” “The Jet Set,” “The Gypsy and The Hobo,” and “Chinese Wall,” are all memorable episodes and served as a type of crux in setting up the seasonal endgame. Last night, the eleventh installment of the fifth season, called “The Other Woman,” aired.
To say the least, it holds up to them all.
In fact, I would posit that the back half of “The Other Woman” is some of the finest Mad Men to be produced.
But let’s not get ahead of ourselves.To recapitulate, the episode opens on a torpedoed SCDP board room full of tired copy writers working on the Jaguar campaign that Don promised to win. Elsewhere, Megan is preparing for another audition and Peggy is getting sick of being treated like an animal. That’s basically where the episode begins. Certainly not where it ends.
The primary impetus for “The Other Woman” rests in a dinner conversation between Ken, Pete, and Herb, some slob from Jaguar management. He asks them if he can sleep with Joan. However, he doesn’t want to work for it. He doesn’t want to ask her, either. Sure, she’s married and has a baby, but all women are really just prostitues, right? Pete, being the slime that he is, actually propositions Joan the next morning at the office. She says, “I don’t think you could afford it,” obviously flustered. Who wouldn’t be? Later, a partners meeting occurs where Don leaves in a huff, the only one opposing the idea, and the others basically vote to solicit Joan. It’s all just a lowly state of affairs. Long story short, she eventually accepts after Lane offers her a partnership and 5% of the company.
In a galaxy far far away, Peggy accepts an offer from Teddy Chaugh as Head of Copy and a $19,000 salary. The episode ends with Don being crippled by the news after Peggy basically tells it to him in a thoroughly prepared sales pitch of a speech. The closing image is her smiling face as she gets on the SCDP elevator one last time (?) to the sound of “You Really Got Me” by The Kinks. The final music choice was, as is usually the case, a brilliant mixture of irony and earnestness. It was jarring to say the least, but it left the taste in your mouth that inspires some extra inspection.
Before speaking about the evident thematic stuff, it is right to give unusually high praise to the production/costume design of this episode — especially centered around Joan. Her red hair is mentioned a couple times and is complimented by the blood red robe worn by Herb and his blood red bed. Her emerald necklace is matched by the most ravishing robe anyone has ever seen, wearing it when she walks out to touch Don’s face.
Is this how women get ahead? We need not consider Peggy’s future at the moment. At least further than the fact that she has left SCDP. We see her liberation and her pride as she steps into that elevator to the beat of The Kinks. Weiner&co. have set up two different examples of progress in Peggy and Joan. Where Peggy gets a charming Chaugh and some Kinks, Joan gets Herb. Are we meant to understand one type of progress as more genuine than another?
There was a startling moment at the end of the episode. Just after Peggy gives her speech to Don, he thinks that she is kidding and says, “You know I can’t put a girl on Jaguar,” and “Is this about Joan being a partner?” Those two comments were shocking to hear come out of his mouth because it alerts you to the volatility built into Mad Men. In one episode, everything can change. And, here, it has again. Don’s words to Peggy install more meaning into her choice to leave. CGC seems to represent equality and all that is progressive in the ad world. Of course, I can only assume that things will not play out that way. But in Don’s moment of desperation, he proves to himself why she is leaving. All season, we have been seeing how similar Peggy and Don can be. Again in “The Other Woman,” Peggy is given a moment of spontaneous genius, talking to a perfume company on speaker phone. She even spits a nasty insult at Ken. Both of them knew it was out of place, but we knew it was just Don speaking through her.
The portrayal of women in this episode didn’t stop at Peggy and Joan. Megan’s friend is shown crawling around on the board room table, giving Ginsberg the revelation he needs for the Jaguar tagline. Megan is treated like property at home and like meat at auditions. This is nothing new, but there is no reason for her to feel any type of security when walking into those auditions. She does get one step closer this time, and we see Don react to the prospect of her extended leaving. Don is clearly being impulsive when saying, “Well, forget it.” But there’s something genuine, or genuinely ill, about his desire for her. This season has repeatedly shown that Don is the weak link in his string of failed relationships. He is slipping into an unhealthy, albeit different, type of relationship with Megan. Nothing new on the Draper family front this week, but his mental health is starting to spin out of control.
Don and Peggy’s last interaction recalls “The Suitcase,” where he also kisses her hand in the same office. Jon Hamm and Liz Moss imbue that scene with sandbags of regret and nervousness. It might be Peggy’s liberation, but it is only an element of Don’s ruin. His disappointment in Joan’s prostitution is what led him to speak with Peggy in the first place. It all seems to pile onto him. Does he deserve it? This isn’t like the situation with The Sopranos where Tony deserved pretty much whatever he got. In fact, when Joan touches his face she says, “You’re one of the good ones.” Heartbreaker of a line. So is, “Don’t be a stranger.”
While Don and Peggy’s scene was a behemoth in its own right, it was dutifully matched by the obvious, but still deft, intercuts between Joan’s evening with Herb and Don’s pitch to Jaguar. “What behaviors would we forgive?” he asks in the presentation. The slogan, crafted by Ginsberg, (Don, still a mess at work) is “Finally, something beautiful that you can truly own.”
Indeed, there lies the indisputable theme of the episode, neatly tucked into the Jaguar campaign. Women are moving up the ladder. But at what cost? These women are paying with their personal lives. Peggy is forgoing one entirely. Joan is being solicited. We can all see the ramifications of Megan’s achievement. These ladies have a special bond and it is in the forfeiture of their private existence for any amount of respect in the workplace.
The question then becomes — is it worth it?
[EDIT] For the last few minutes I’ve been imagining Weiner&co. strolling around the Internet this morning, shaking their heads as everyone wigs out about Joan soliciting herself while so many have praised Draper for doing the same thing to exponential ends over the last 5 years.
[FURTHER EDIT] Re-watching this episode only serves as a reminder. Mad Men is the most thoughtful and well engineered show on television. Every line seems (and is) packed with significance.
The Informant! (Soderbergh, 2009)
In a year of trilingual Basterds and three-dimensional Avatars, it’s easy to miss The Informant! The film stars a bloated Matt Damon, portraying a the real-life price fixing scandal within ADM, a business that manages the sale and distribution of corn product. The subject is nothing short of vital. This type of business dealing has put a dent in our culture over the last decade. Instead of serving up an earnest dish of ironic criticism, Soderbergh throws a pie in our face. He reveals the best comedy of 2009.
Soderbergh reminds me of King Vidor in more ways than one. His visual style isn’t intrusive, but there is a steady tendency toward the unexpected in the editing room. He relishes in the most misshapen moments, even if they blow by. Most importantly, Soderbergh seems to engage in the same “one for me, one for them,” philosophy that governed Vidor’s production schedule. Of course, in these days it’s much easier to badger folks for money, but Soderbergh does have a tight list of trusting supporters that aren’t likely to keep the pen in their pocket. His visual style bends toward popularity at the same time as being distinctive. His edits have a unique rhythm — offbeat but comprising some sort of pattern that deserves surrender. People aren’t slaves inside of their environments, but they are less knowing than we are. Soderbergh loves that type of man — the one that seems in control when they rarely are.
Damon plays Whitacre with dizzy aptitude. We are only exposed to his process one layer at a time. Indeed, The Informant! is a film that deserves multiple viewings if I’ve ever seen one. Damon is convincing and oblivious at the same time. His capability for perpetual lying is made shameful but not without some understanding. From the beginning of the film, the audience is allowed inside of his head. We hear his streaming ribbon of thought as some kind of bored voice-over. Whitacre continues to interject throughout the film, often distracting us from critical business moments that we’re not supposed to catch. It’s outrageous and absolutely hilarious in each manifestation. The entire layout of this character banks on amusement and gravity. This doesn’t even consider the awake, opportunist score from EGOT recipient Marvin Hamlisch. Soderbergh commits, even when he is uneasy or staggered, to a nuanced approach. Especially here, where he could have accepted any number of straight-faced interpretations of a contemporary tragic hero, the audience is given an amusing sequence of events that, in the end, forces us to reflect on corporate business with more concern and immediacy than any dramatic production. The Informant! passes along a rare type of comedic narration that, in small bites, has worked like a charm for any nominal summer blockbuster. However, when a film carries that naiveté through to the end, everyone becomes frightened and critical.
This film deserved far more praise than it ever received. On subsequent viewings, it holds up as the most original and vital comedy of 2009.
Clooney’s 2011
Dr. Doug is easy to spot. Sitting coolly in the front row with one leg crossed over the other. Arms folded. Face amused, but not too amused. The camera cuts to his face whenever Billy Crystal makes a worthy crack. You can still hear your mom, sister, and probably brother gasp at this graying stallion of bachelorhood. But he deserves to be in the front row. George Clooney is one of the hardest workers in Hollywood and in 2011 he released two big films that (under the covers) deal with the same thing, but arrive at two very different results – The Ides of March and The Descendants. Both pictures take to task the difficulty in truly understanding another person and, most importantly, the scary rift between what happens when no one is watching and what happens when someone is.
The Ides of March assumes, like the numerous films that form its ancestry, the plausibility of a naive Democrat who will never play dirty. That is something to which many can relate. I remember someone older telling me, as a fifth grader with grand social ambitions pushing for a Gore presidency, that “everyone is a Democrat until they get their first paycheck.” Of course, I didn’t know what that meant at the time, but there might be some truth to it. This film imagines that same claim. Ryan Gosling portrays a baby Dem with pure wishes who “needs to believe in a cause” in order to make a move. It’s a tale of the Incest of the Left. Everyone floats somewhere between idealistic and cynical, usually representing both. Like Primary Colors and The American President did before, The Ides of March tells us little we didn’t already know. Instead, it elects to dish out Clooney’s political wet dream — a president who mandates two years of military service, has no religious conviction (but he respects yours!!!), and never plays dirty unless he knocks somebody up.
Directed by and co-starring Clooney, it is his predictable political antidote for the American Red/Right Infection from the very beginning. The first words of the film are “I am not a Christian. I am not an atheist.” As a whole, the film shares the same non-committal. Every character but Gosling’s is little more than a stepping stone. Visually, The Ides of March misses the methodical neatness of Good Night and Good Luck. Clooney’s directing and writing styles are capable and wide. He is clearly interested in wordy pictures that search for meaning inside, not on the surface. Luckily for him, he found a balanced talent in Ryan Gosling, who also had a promising year with Drive and this picture. His masculine sensitivity and smoothness recalls the old masters, harnessing the cool charm of Cary or Gary. His quiet charisma also recalls Clint. The sum Dashing-ness of Clooney and Gosling is rich. You’ll only need a couple bites of their cake, but it’s good.
Unfortunately, Ides does little to advance a committed ideology. The stakes are low and cool jazz is playing in the background while these characters talk. I’m unsure whether Clooney was seeking to make a good movie or a political statement. Either way, it only swallowed half of the glass. Whether it’s half full or half empty is your call.
The Descendants, on the other hand, was written and directed by Alexander Payne (Sideways, About Schmidt) with Clooney in his most masterful performance, deserving to defeat Dujardin’s silent romp. The story is smooth but not necessarily polite, detailing the wavy family dynamics of a grieving clan.
Though the two daughters are excellently played by a pair of talented young actresses, the real leading woman is Hawaii. While dealing with his comatose wife, Matt (Clooney) is also deciding whether or not to sell a large piece of inherited island property, enduring pressure from his cousins who are seeking to cash in. The Descendants uses the paradise for contrast. Matt even says in voiceover at the very beginning, “paradise can go fuck itself.” Indeed it does! The film walks the common contemporary line between tragedy and comedy, often seeking progress in visual contradiction and dramatic irony. Inside of these universes, everything does seem to be lined up for one character or family. In a way, they are becoming more Movie by trying to become less Movie, if you catch my drift.
But Descendants tries to understand more than that. We are allowed to inherit Matt’s difficulties and indecisions. No character gets a free pass. Even Sid, the bum tagalong, and Elizabeth’s father, the closest thing to total opposition, are given moments of earnest explanation. The people who populate this island habitat are imbued with the completion that other movies aren’t able to find. It doesn’t stop at the notion that the human experience is both comedy and tragedy, it actually builds that duality into each character, no matter how marginal. When everyone says “Elizabeth is a fighter. She’ll make it.” we are allowed to see their error and their effort. The film doesn’t only let us in on the joke.
Some of the best scenes are ones that sit in the gulf between our public selves and our private selves. The two big revelations about Elizabeth’s affair (one involving Alex and the other Mr. Speer) have so much energy and construct an exciting amount of audience instability. The scene at the Speer house is a twisty counterpoint involving the characters x 2 — the public self and the private self. It rolls to a gentle but uncomfortable climax and stands up to most any great scene in recent memory.
Clooney’s crinkled brow is just tired enough to never let us doubt his ability to pull through everything. In living through him, we are allowed to flirt with those moments of feeling that the movies can sometimes concoct. The Descendants is populated by complex, thoughtful characters and situations that feel so close and familiar even in these extraordinary circumstances.
Dylan’s Dialectics
Bob Dylan turned 71 yesterday. The guy still tours all over the world, croaking out songs new and old. Saying that the man was important would be a ridiculous understatement. Along with a couple other folks, he created the movement we call Rock ‘n’ Roll. In the upcoming paragraphs, I quote from three different sources, all of which are worth understanding. They are — Bob Dylan’s Chronicles, Greil Marcus’s The Old, Weird America, and No Direction Home, a documentary produced by Scorcese.
Dylan’s career is sprawling. It’s a stunning demonstration of personal evolution, not only in appearance but also in spirit and sound. He was never primitive, but in a consistent mode of innovation and reinvention. Not only is his career one of the few that can maintain such a puzzling level of revolution, it also parallels the rapid shifts in American culture during his lifetime. Greil Marcus, a Dylan specialist and author of The Old, Weird America, a book detailing many pivotal events in his life, claimed that he had the motivation to “make [himself] up.” (Marcus 19) Dylan’s will to embrace evolution was the key to a deadlocked American musical atmosphere. His activity is best judged through contradictions. Evident in so many public appearances, he would both embrace and denounce the same ideology as it was convenient.
In understanding the most transformative and static moments in Dylan’s career – from Highway 61 Revisited and “Royal Albert Hall” to his “Basement Tapes” – in dialectical terms, it becomes clear that his revolutions were dependent on his internal contradictions and personal contempt for the American variation on personality as cultural iconography.
Dylan’s tendency to seem prophetic and revolutionary is based, in hindsight, on America being primed for his personality. Hegel claims that progress is rooted in contradiction or opposition within a system. Therefore, Dylan’s inversion of public expectation and the previous nature of national iconography allowed him to function as such a potent agent of change within America’s existing cultural foundations. His most infamous evocation of this contradiction is undoubtedly his decision to, as so many say, “go electric,” or even “go commercial.” When he was young, he traded his electric guitar for an acoustic guitar in order to play folk music (Scorcese). In 1964, when he decided he “would be better with a small group,” he chose to switch back to electric instruments, which reportedly had nothing to do with sounding “modernized.” (Scorcese). Dylan began performing electrically in Bringing It All Back Home, a 1965 recording that shows a heavy influence from artists like Chuck Berry and Elvis Presley. It revealed a relationship with the blues that was deeply rooted in his musical identity. As a teenager in Minnesota, his first recorded song was one that recalled Lead Belly’s heavy hand and wail. However, it is in the release of Highway 61 Revisited that Dylan’s most imposing revolution becomes evident.
It is only fitting, given Dylan’s absorption of the blues, that he names the album after the famed “Blues Highway.” But what does it mean for him to revisit this tradition? The answer is a basic foundation in Dylan’s logic. (Or illogic?) As he revisits certain traditions, Dylan supersedes this classification by never looking for answers to problems. His career has proven that he had no ambition to cure social ills. Indeed, he said outright that “[he] didn’t really have any ambition at all” (Scorcese). While it is important to treat any of his claims as suspect, that precise idea creates the contradictory atmosphere that shapes his progress. In terms of Highway 61 Revisited, his lyrical content moves away from sweeping social narrative to a series of vaguely related non-sequiturs of dubious relevance. In Chronicles, Dylan wrote that he “could tell you anything and you’re going to believe it.” (Dylan 82) His disavowal of any heritage, musical or otherwise, along with a determination to reveal cultural inconsistencies was only another way he epitomized Hegelian progress. His expansive cultural knowledge is clear, but the endless references in “Desolation Row,” “Tombstone Blues,” and the eponymous “Highway 61 Revisited” function as witty rhyming tools rather than prophesy. Dylan features two types of songs on Highway 61 Revisited; the “you” song and the meandering pseudo-narrative. He chose to address an unknown object with the most clarity in three songs, “Like a Rolling Stone,” “Ballad of a Thin Man,” and “Queen Jane Approximately.” With the exception of “Desolation Row,” a long comedy that could easily be addressed to anyone, these songs outline the architecture of the album by beginning and ending the two sides of the record.
Dylan’s progress through opposition is most evident in “Ballad of a Thin Man,” the end of the first side. The biting refrain “you know something is happening, but you don’t know what it is,” forms one of the most cynical, but also sincere, moments on the album. In it, “Dylan found an instant catchphrase for the moral, generational, and racial divisions that in this moment found American’s defining themselves not as who they were but as who they were not” (Marcus 8). This chorus revealed the most power by allowing the listener to believe that Dylan knew “what [was] happening,” when he never felt like he knew more than anyone else. Of course, this is the engine that propelled his progress through tumultuous relationships with the public.
Bob Dylan was awarded the “Tom Paine Award for Freedom” in 1963. In accepting it, he gave a speech clearly refusing that he was a topical or political songwriter. During a sequence of largely criticized performances in the UK during the summer of 1966, he told a reporter, “all I sing is protest songs” (Scorcese). Instances like this and his frequent interchanging of acoustic and electric performances reinforce his application of progress through internal contradiction. His affirmation and rejection of dominant trends allowed him unprecedented freedom in manipulating his own material. Imagining him as a performer who chooses a successful operation and sticks to it is impossible. It is Dylan’s public enactment of Hegelian progress that established him as a legendary American figure.
One famous performance, closing his 1966 tour of the UK and wrongly thought to have taken place at Royal Albert Hall, marked a critical point in his career. Even his setlists contained internal contradiction, performing the first half acoustic and alone while the second half was with a loud rock ensemble. Audiences were split. Some were appreciative of his innovation and most were livid. Greil Marcus claims that, “Dylan’s performance now seemed to mean that he had never truly been where he had appeared to be only a year before, reaching for that democratic oasis of the heart – and that if he had never been there, those who had felt themselves there with him had not been there” (Marcus 31). So many fans felt betrayed by a man who once epitomized their ideology. Famously, one concertgoer called him “Judas” just before the final song at the “Royal Albert Hall.” Dylan told his band to play “fucking loud” when barreling into “Like a Rolling Stone,” a song that transformed into an even more seismic indictment during one dramatic moment. This performance, full of spite and contempt, seemed to contain the entirety of Dylan’s mounting frustrations. Still, there is an air of pleasure that he takes in his power. He wrote, “[i]t was impossible now for me to observe anything without being observed.” (Dylan 121) This may be true, but his artistic innovation and reinvention was dependent on an audience. It was as though his contradictions meant nothing unless someone could pick them out and throw them back.
After the tumultuous 1966 tour of the UK, Dylan retired to America, feeling spiritually depleted. He suffered injuries from a motorcycle accident and subsequently took an eight-year hiatus from public performance. Secluded in a Woodstock, NY home, he gathered a band to record a series of extemporaneous sessions titled, “Basement Tapes.” Dylan, throughout his career, mentioned that he only “sang because [he] felt like singing,” he was “determined to play,” and that the people who didn’t understand him were “outside the music community” (Scorcese, Dylan 43). The sessions in Woodstock, a situation dense with potential for artistic license, thus became an opportunity for Dylan to be a musician without anyone watching. Marcus wrote, “[t]he sense of people playing with no accounts to settle – the sense that everything is possible and nothing matters – defines the basement tapes once they get rolling.” (Marcus 75) A lethargic philosophy dominates the “Basement Tapes”. The seclusion warded off any public ghosts but also chased away Dylan’s determination. The “Basement Tapes” are an astonishing demonstration of cultural virtuosity and musicianship that has seeped deep into the bone. However, they are also a collection of recordings that show so little development. When in the public eye, Dylan was able to be the darling of Newport and the begetter of punk within a few months. The recordings that comprise his stay in Woodstock only affirm that Dylan’s personality is one that requires an audience to witness his contradictions and progress. His trajectory is distinctly American and would form a trademark of rock ‘n’ roll. Dylan wrote, “I practiced in public and my whole life was becoming a performance” (Dylan 17). This was a technique he had mastered to the point of, as becomes evident with the “Basement Tapes,” needing the audience so that he could maintain a stable personality – one only comfortable when in performance. This reading also serves to explain his current obsession with touring, even in a crippled vocal state.
Dylan may have considered popular American culture “lame as hell and a big trick,” but it is clear that he needed it to implement his revolutions (Dylan 35). His influence and legacy cannot be overstated. In hindsight, it seems as though America needed Dylan and Dylan needed America. None of his innovations would have carried if he weren’t so charged with internal contradictions and if he didn’t have a public to watch it all happen. This is the wrong way to interpret Dylan’s career. His interest in delivering answers or conclusions seems to be miniscule. His ability to create profound cultural questions through contradicting himself is paramount. In terms of defining a massive, pluralistic society, Dylan is one of the most efficient and prolific practitioners without ever trying to be. About America, and probably the world, he wrote, “[i]t was pointless to think about it. Whatever you were thinking could be dead wrong.” (Dylan 35)
Girl From the North Country
I chose “Girl From the North Country” for the third installment of my short Dylan series. He recorded the song a few times, first on Freewheelin’ and second (with Johnny Cash) on Nashville Skyline. I’ll eventually explain why Dylan is my nominee for the Supreme Genius of the Twentieth Century Award, given only once in a lifetime by me.
The video is some footage I took last week while on a bit of a vacation in my hometown, Warren PA. My dad drove his truck while I sat on a bail of hay in the back. It was a nice night for that sort of thing. Maybe a little cold.
Mad Men, 5.10 “Christmas Waltz”
HO! HO! HO! It’s Christmastide in the Mad world. And we got presents! Some needed time with that bumbling Harry Crane. Don and Joan finally breaking some ice. And, most of all, the return of Paul as a member of the Hare Krishna movement and hopeful Star Trek screenwriter.
I was expecting a couple major plot points to be set up in this episode. In the past, Episode Ten’s have included some of the largest shifts that Mad Men can manage. It held true and the season’s endgame has been set up. Lane gambles the company in order to pay off some debt to her Majesty and Don appears to have bitten by a creative flea, pledging to earn the Jaguar account.
We’ll begin with Paul and Harry. And Lakshmi? A strong batch of minor character’s have colored Season 5. It is also clear that Weiner&co. enjoy giving special lines and episode theses to the smallest of participant. Howard’s wife has been the most recent, but this week we see Lakshmi, spiritual lover and governor of Paul’s soul. Of course, Harry gets the hots for this mildly attractive (and very frightening) woman and they carry on a little afternoon delight. Being a Christmas episode, it was timely for the show to do a bit of spiritual commentary. The writers seem to understand the maxim that sexual desire applies itself to each human situation. Religion is not an exception. Instead of aiming at Christianity, we are given a pretty patronizing glance at the Hare Krishna movement. Lakshmi’s equation of spiritual and sexual ecstasy can be understood as a direct ancestor of “free love” culture. Paul’s reappearance as a bottomed-out beggar was relevant as a temporal locator as well as a way to see the juxtaposition between Harry’s lifestyle and his own. Mad Men extends no kind hand to the slacker. Harry ends up giving him some money to escape and a bit of encouragement. It was crafty, but it was the least solid element of the episode. If the screenplay was so bad, why would Harry encourage Paul to travel across the country, leaving someone he loves (even though she’s scary), to try and succeed at something at which he is terrible? Regardless, Lakshmi is (predictably) given the crux of the show in a nutshell “Kinsey is living in a spiritual world… He’s out best recruiter. He really can close.” It’s all advertising.
Christmastide also brings to mind giving and receiving. Truly, the episode’s primary theme is “getting what you want.” Each of the explored character’s are plotted in a way that takes them through a state of need or desire. This is true for Lane, Harry, Paul, Lakshmi, and the junior staff at SCDP, but it’s more complicated for Don and Joan. After Joan is served with divorce papers, Don jumps into the phone booth, takes off his suit to reveal another, and comes to a studly rescue — Jaguar and all. The conversations in “Christmas Waltz” were exquisite. Peggy & Harry. Harry & Kinsey. Especially Don & Joan. They are the show’s two most sexual creatures and their energies smolder without rest. Yet they aren’t made to touch each other, so it all happens between them. Finally, at the bar, the sexual wall between them is taken down brick by brick. Joan has always understood Don’s idea of play and never called him on it. They are both allowed to exist in a singular sexual moment without a single touch. Hitchcock said that his dream was to play a love scene where no one touched each other. He almost gets his Christmas gift at both the Jaguar dealership and the bar.
The most striking element of Don and Joan’s afternoon/evening is that it gives us the tiniest glimpse of a stronger womanhood. It’s always startling to look back on the pilot and see how far we’ve come. Slowly, women are being allowed a dash of the respect they deserve. And it’s never played explicitly. At the Draper household, Megan orders Don to sit down and eat dinner with her after being out with Joan. Instead of throwing his own tantrum, he submits. It’s a strange moment of growth for the two of them and for us as an audience. Lots of people are saying, “all is not well in the Draper household.” Is this news? Don will, by the end of this season, understand that he is the weak link in relationships, not the women. I still hold my ground that Don and Megan will remain married for the remainder of the series. There was something else curious about this scene. For the billionth time, we see Don understand anger as sexual energy — especially with Megan. Is this being set up for something? He “killed off” that demon at the beginning of the season. His faithfulness is the biggest question on many people’s minds. I think he’s capable and I welcome a changed Draper.
One place the writers won’t allow him to change for too long is at the workplace. Motivated by the pressures of women, Megan and Joan, Don gives yet another rousing speech of (is it shocking anymore?) staid but decorated integrity. It sets up the endgame for the season. Do they get Jaguar? Does Lane just fuck everything up?
What do you think?
It’s All Over Now, Baby Blue
It’s one of Dylan’s more overplayed songs.
I couldn’t resist. It’s heartfelt and has some extraordinary vocal surprises. I tried to strip the song down a bit. Truth is, I had finished recording “Girl From The North Country” and it took about 10 straight takes. Figured it would be good to blow off some steam and do one “Baby Blue”. It popped off on the first take. It’s raw, unrehearsed and unrefined. It’s not how many probably think the song “should go”.
I plan to do a mini Dylan project in order to revisit some of his great music and do so reinvention. This project is, of course, only a warm up for the very ambitious attempt I have lined up to launch at the beginning of June. Stay tuned for details on that. And you should be getting a new video tomorrow. I’m excited about it.
Here it is! Let me know what you think.





